Sunday, October 23, 2022

Sermon Text for October 23, 2022 - "Basic How To's: How to Guard the Good Deposit"

 

“Basic How To’s: How to Guard the Good Deposit”

October 23, 2022

 

            Dear brothers and sisters, grace and peace be to you from God our Father, and from our Lord and Savior Jesus Christ, Amen.

            As we see from the announcements this morning, we have a lot that’s going to be happening in the life of our church family, which is a wonderful thing! In just a couple of weeks, we’re going to be having our Fall Dinner, for the first time in a couple of years, which will give us a chance not only to carry on a tradition we’ve held dear for a long time, but will also give us something we’ve really been missing out on having a lot of, also for the past couple of years: fellowship. We’re also going to be looking forward to Youth Sunday the following week; the Community Thanksgiving Service on the 20th; getting to help with Hands Against Hunger again, with a Church Family Christmas Party later in the evening (more about that soon as well); the concert by DaMac; getting to go caroling in December; our Sunday School Christmas Program; Christmas Eve, which has generally been a large service during regular times; and then, best of all, getting to be excited about what God has planned for us in this coming year, and all the wonderful possibilities we’ll get to experience. These are fun times when we get to spend together as a church family, something which, once again, we’ve admittedly been lacking in for the past couple of years, mainly due to covid. But now, we’re looking forward to moving forward. Will this new year also bring challenges? Of course it will. One of them is certainly going to be the fact we’re still continuing to struggle financially. And really, every year has brought up new issues, but with God’s help, we have been able to face them, address them, and get through them every time. So we can look to the future with hope, because we have faith that God is going to cause good and better things to happen, just like He has before, and He always will.

            Yet, undoubtedly, for the past couple of years, we have been crying out the same words as the Prophet Habakkuk in today’s First Reading: “How long?” Which can also be said as, “How much longer?” Especially starting in 2020 and continuing through 2021, that was the constant refrain: how much longer is this pandemic, and everything else it’s caused, going to go on? As a church family, early in 2020, we were asking, how much longer do we have to wait before we can open up the church and get back to worshipping together? When are we going to enjoy all the things we used to again, like our Ice Cream Social, Fall Dinner, and other times we got together? As in Habakkuk’s time, we also ask, how much more often are we going to have to hear about civil unrest, division, and hatred? Even now, we still say: is there ever going to be an end to our struggles? How long is it going to be before we see lower gas prices and costs of things start to go down again? Are we going to have to keep dealing with rising costs for our utilities, especially heating this winter? Will conflicts going on not just in Ukraine but in other parts of the world come to a conclusion? And, God, aren’t you going to do anything about it? That’s really what Habakkuk is complaining about, and what we also find ourselves saying a lot of the time. It’s not just whining: it’s a valid complaint. God is supposed to be all-powerful, in control of everything, and overcoming all the bad things that happen in the world. So why isn’t He doing anything?

            Well, then, as it happens, in verse 3, God gives Habakkuk an answer: “The revelation awaits an appointed time; it speaks of the end and will not prove false. Though it linger, wait for it; it will certainly come and will not delay.” In other words, God is doing something, just as He promised He would. But what we have to do is wait. That’s what we’ve had to do all along, and, admittedly, it’s caused us a lot of frustration in the process. But look at what’s happened: little by little, as we’ve waited for the right time, we’ve been able to bring things back, and now we have a lot to plan and look forward to. Is everything going to be exactly as it was before? Probably not for at least a little while longer. But we can still trust God and wait. Which, of course, is the hardest part: when we end up in a desperate situation, we want things to happen right away. Even when we pray, we expect God to either give us an answer or cause something to happen instantly. But that’s not how God works – that’s not even how faith works.

Yet we think, especially because of misreadings of what Jesus says in today’s Gospel reading, that if we have strong enough faith, and if we pray hard enough, we will be able to influence God. Again, though, that’s not how things operate. Instead, what we’re asking for when, like Jesus’ disciples, we ask for our faith to be increased is not that we would somehow gain greater supernatural powers, but that we would trust in God’s power alone. What Jesus means when He says that we could command a mulberry tree to be uprooted is not that we would have mastery over things, but that, if we relinquish any desire for control, and if we stop trying to take charge of certain situations ourselves, we would witness God doing great and powerful things right in front of us. After all, that’s exactly how and why we’re saved as it is: not because of anything we’ve done, but because God did it all. He sent His Son to die on the cross and rise again to save us from sin’s power over us, something we couldn’t do ourselves, but which He did all His own. And just as we trust that everything God did ultimately causes us to be saved, forgiven, and destined for eternal life, we also We would also be able to experience God accomplishing acts of great power through us – if we let Him lead us. Faith is not trust in facts, but in a promise: the promise being that God is always working His power.

So when we ask God to increase our faith, we are not asking that our agreement with Christian teaching and doctrine would be stronger; that our knowledge just of what God has done in the past would be firmer; or even that God would make us somehow more powerful. Instead, we are asking God to make us more trusting, more dependent on Him. This is actually the boldness of faith we are to express as Christians.

As Paul says in today’s Second Reading, verse 7, “God did not give us a spirit of timidity, but a spirit of power, of love, and of self-discipline.” We are to be bold, rather than timid, in our trust, and, though it may seem to be a contradiction, be even more courageous in our letting go and letting God. When we are able to trust God and let Him lead, then we are free from frustration and the anger that comes from it. We are then free to love, to show compassion to those who are struggling along with us. We also are able to exercise self-discipline as we resist giving into temptations to sin. We are not ashamed, because we know who we believe in, and we are convinced that He is able to guard what we have entrusted to Him for the last day – our very lives. This is the deposit which has been entrusted to us: living a life of faith in God. And how does this happen? Well, Jesus gives us three important ways:

1.      Watch yourself. Even though God is guarding you, you do have responsibility for making sure you are vigilant against sin and sinful influences. While we normally think of simple moral choices, the sins of falling away from trust in God are even more important. We always have to be looking forward to the good things coming, and making sure we don’t fall into pessimism and negativity which would cause us to stop believing God. All of us always have to remember that we are destined for eternal life, and that we are to live as though we were already there – hoping only in God, and living in peace with our friends and neighbors. This is the holy life to which we are called. This leads to the second one:

2.      Forgive. One of the greatest sinful influences we have to deal with, especially now more than ever, is a lack of forgiveness. Whether it be trying to bring up past history, or personal grudges which you, or any of us, have been hanging on to, the inability to forgive is often the greatest obstacle both to us being able to trust God, and others to do the same. A lack of forgiveness shows a lack of being able to let God resolve whatever has caused the rift between us and the person we have offended, or who has offended us. But being able to forgive allows God to change us, and possibly change the other person . Forgiveness also helps us to see who we really are, and what we need to change in order to prevent future hurts from happening, which often means giving up those sinful influences which might cause us harm. This, however, requires letting God do His work. Which then leads to:

3.      Be humble. Recognize that who you are, and what you have, is entirely a gift from God. The reason you can call yourself a Christian is not simply because you decided to, but God made you one. This means that your life is under God’s guidance and leadership. It is therefore your duty to let God lead you. Whenever you feel like you have to wait, and you’re asking, “how much longer?”, trust God. And do so with boldness and courage: tell everyone else what God has done for you, and how faithful He has been to you all along. Let us all continue, as we are all God’s righteous people, to live encouraged, and to live by our faith.

            Now may the peace of God, which passes all understanding, keep your hearts and minds in Christ Jesus our Lord, Amen.

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